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| CHAPTER V - ANIMAL MAGNETISM UNMASKED
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For out of the heart proceed evil thoughts, murders,
adulteries, fornications, thefts, false witness, blasphemies: these are the
things which defile a man. - JESUS.
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Earliest investigations |
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MESMERISM or animal magnetism was first brought into notice
by Mesmer in Germany in 1775. According to the American Cyclopaedia, he
regarded this so-called force, which he said could be exerted by one living
organism over another, as a means of alleviating disease. His propositions were
as follows: "There exists a mutual influence between the celestial bodies, the
earth, and animated things. Animal bodies are susceptible to the influence of
this agent, disseminating itself through the substance of the nerves."
In 1784, the French government ordered the medical faculty
of Paris to investigate Mesmer's theory and to report upon it. Under this order
a commission was appointed, and Benjamin Franklin was one of the commissioners.
This commission reported to the government as follows: "In regard to the
existence and utility of animal magnetism, we have come to the unanimous
conclusions that there is no proof of the existence of the animal magnetic
fluid; that the violent effects, which are observed in the public practice of
magnetism, are due to manipulations, or to the excitement of the imagination
and the impressions made upon the senses; and that there is one more fact to be
recorded in the history of the errors of the human mind, and an important
experiment upon the power of the imagination." |
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Clairvoyance, magnetism |
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In 1837, a committee of nine persons was appointed, among
whom were Roux, Bouillaud, and Cloquet, which tested during several sessions
the phenomena exhibited by a reputed clairvoyant. Their report stated the
results as follows: "The facts which had been promised by Monsieur Berna [the
magnetizer] as conclusive, and as adapted to throw light on physiological and
therapeutical questions, are certainly not conclusive in favor of the doctrine
of animal magnetism, and have nothing in common with either physiology or
therapeutics." This report was adopted by the Royal Academy of Medicine in
Paris. |
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Personal conclusions |
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The author's own observations of the workings of animal
magnetism convince her that it is not a remedial agent, and that its effects
upon those who practise it, and upon their subjects who do not resist it, lead
to moral and to physical death. If animal magnetism seems to alleviate or to
cure disease, this appearance is deceptive, since error cannot remove the
effects of error. Discomfort under error is preferable to comfort. In no
instance is the effect of animal magnetism, recently called hypnotism, other
than the effect of illusion. Any seeming benefit derived from it is
proportional to one's faith in esoteric magic. |
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Mere negation |
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Animal magnetism has no scientific foundation, for God
governs all that is real, harmonious, and eternal, and His power is neither
animal nor human. Its basis being a belief and this belief animal, in Science
animal magnetism, mesmerism, or hypnotism is a mere negation, possessing
neither intelligence, power, nor reality, and in sense it is an unreal concept
of the so-called mortal mind. There is but one real attraction, that of Spirit.
The pointing of the needle to the pole symbolizes this all-embracing power or
the attraction of God, divine Mind. The planets have no more power over man
than over his Maker, since God governs the universe; but man, reflecting God's
power, has dominion over all the earth and its hosts. |
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Hidden agents |
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The mild forms of animal magnetism are disappearing, and its
aggressive features are coming to the front. The looms of crime, hidden in the
dark recesses of mortal thought, are every hour weaving webs more complicated
and subtle. So secret are the present methods of animal magnetism that they
ensnare the age into indolence, and produce the very apathy on the subject
which the criminal desires. The following is an extract from the Boston Herald:
"Mesmerism is a problem not lending itself to an easy explanation and
development. It implies the exercise of despotic control, and is much more
likely to be abused by its possessor, than otherwise employed, for the
individual or society." |
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Mental despotism |
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Mankind must learn that evil is not power. Its so-called
despotism is but a phase of nothingness. Christian Science despoils the kingdom
of evil, and pre-eminently promotes affection and virtue in families and
therefore in the community. The Apostle Paul refers to the personification of
evil as "the god of this world," and further defines it as dishonesty and
craftiness. Sin was the Assyrian moon-god. |
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Liberation of mental powers
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The destruction of the claims of mortal mind through
Science, by which man can escape from sin and mortality, blesses the whole
human family. As in the beginning, however, this liberation does not
scientifically show itself in a knowledge of both good and evil, for the latter
is unreal. On the other hand, Mind-science is wholly separate from any half-way
impertinent knowledge, because Mind-science is of God and demonstrates the
divine Principle, working out the purposes of good only. The maximum of good is
the infinite God and His idea, the All-in-all. Evil is a suppositional lie.
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The genus of error |
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As named in Christian Science, animal magnetism or hypnotism
is the specific term for error, or mortal mind. It is the false belief that
mind is in matter, and is both evil and good; that evil is as real as good and
more powerful. This belief has not one quality of Truth. It is either ignorant
or malicious. The malicious form of hypnotism ultimates in moral idiocy. The
truths of immortal Mind sustain man, and they annihilate the fables of mortal
mind, whose flimsy and gaudy pretensions, like silly moths, singe their own
wings and fall into dust. |
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Thought-transference |
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In reality there is no mortal mind, and consequently
no transference of mortal thought and will-power. Life and being are of God. In
Christian Science, man can do no harm, for scientific thoughts are true
thoughts, passing from God to man. When Christian Science and animal magnetism
are both comprehended, as they will be at no distant date, it will be seen why
the author of this book has been so unjustly persecuted and belied by wolves in
sheep's clothing. Agassiz, the celebrated naturalist and author, has wisely
said: "Every great scientific truth goes through three stages. First, people
say it conflicts with the Bible. Next, they say it has been discovered before.
Lastly, they say they have always believed it." |
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Perfection of divine government
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Christian Science goes to the bottom of mental action, and
reveals the theodicy which indicates the rightness of all divine action, as the
emanation of divine Mind, and the consequent wrongness of the opposite
so-called action, evil, occultism, necromancy, mesmerism, animal magnetism,
hypnotism. |
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Adulteration of Truth |
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The medicine of Science is divine Mind; and dishonesty,
sensuality, falsehood, revenge, malice, are animal propensities and by no means
the mental qualities which heal the sick. The hypnotizer employs one error to
destroy another. If he heals sickness through a belief, and a belief originally
caused the sickness, it is a case of the greater error overcoming the lesser.
This greater error thereafter occupies the ground, leaving the case worse than
before it was grasped by the stronger error. |
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Motives considered |
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Our courts recognize evidence to prove the motive as well as
the commission of a crime. Is it not clear that the human mind must move the
body to a wicked act? Is not mortal mind the murderer? The hands, without
mortal mind to direct them, could not commit a murder. |
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Mental crimes |
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Courts and juries judge and sentence mortals in order to
restrain crime, to prevent deeds of violence or to punish them. To say that
these tribunals have no jurisdiction over the carnal or mortal mind, would be
to contradict precedent and to admit that the power of human law is restricted
to matter, while mortal mind, evil, which is the real outlaw, defies justice
and is recommended to mercy. Can matter commit a crime? Can matter be punished?
Can you separate the mentality from the body over which courts hold
jurisdiction? Mortal mind, not matter, is the criminal in every case; and human
law rightly estimates crime, and courts reasonably pass sentence, according to
the motive. |
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Important decision |
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When our laws eventually take cognizance of mental crime and
no longer apply legal rulings wholly to physical offences, these words of Judge
Parmenter of Boston will become historic: "I see no reason why metaphysics is
not as important to medicine as to mechanics or mathematics." |
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Evil let loose |
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Whoever uses his developed mental powers like an escaped
felon to commit fresh atrocities as opportunity occurs is never safe. God will
arrest him. Divine justice will manacle him. His sins will be millstones about
his neck, weighing him down to the depths of ignominy and death. The
aggravation of error foretells its doom, and confirms the ancient axiom: "Whom
the gods would destroy, they first make mad." |
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The misuse of mental power |
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The distance from ordinary medical practice to Christian
Science is full many a league in the line of light; but to go in healing from
the use of inanimate drugs to the criminal misuse of human will-power, is to
drop from the platform of common manhood into the very mire of iniquity, to
work against the free course of honesty and justice, and to push vainly against
the current running heavenward. |
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Proper self-government |
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Like our nation, Christian Science has its Declaration of
Independence. God has endowed man with inalienable rights, among which are
self-government, reason, and conscience. Man is properly self-governed only
when he is guided rightly and governed by his Maker, divine Truth and Love.
Man's rights are invaded when the divine order is interfered with, and the
mental trespasser incurs the divine penalty due this crime. |
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Right methods |
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Let this age, which sits in judgment on Christian Science,
sanction only such methods as are demonstrable in Truth and known by their
fruit, and classify all others as did St. Paul in his great epistle to the
Galatians, when he wrote as follows: "Now the works of the flesh are manifest,
which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
envyings, murders, drunkenness, revellings and such like: of the which I tell
you before, as I have also told you in time past, that they which do such
things shall not inherit the kingdom of God. But the fruit of the Spirit is
love, joy, peace, longsuffering, gentleness, goodness, faith, meekness,
temperance: against such there is no law." |
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